One of the reasons for this was to encourage consecutive expository preaching. There is, however, some provision for themes, in that the Old Testament reading can be chosen either to run continuously or to be chosen because it relates to the Gospel.
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No such provision is made for the New Testament reading. Material from St John 's gospel is introduced at various points, especially at Festivals and in the summer of Year B. The books provide a number of alternatives, rather than a single form, extending the process begun with the Alternative Services Book , but with the clear intention that it be treated as a resource book rather than used for worship. The expectation contained in the electronic version is that parishes will print or project onto screens texts for each week.
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The Service of the Word, authorised earlier but now incorporated into Common Worship , somewhat resembles the Directory for Public Worship produced during the Commonwealth , containing as it does directions as to structure rather than a full liturgy. The "common" of Common Worship is in the framework and structure for each service but then allowing for a variety of prayers and resources to be used within those common structures. In that respect it is a departure from Cranmer 's principle of uniformity: 'from henceforth all the whole Realm shall have but one use'.
The desire for diversity and variation has been criticised by some scholars, such as Mark Dalby The Renewal of Common Prayer ed Perham CHP , as making light of the principle of worship being 'common prayer'. Common Worship bears more than a passing resemblance to the pre-Reformation church of which Cranmer commented 'many times there was more business to find out what should be read than to read it when it was found out'.
Others, however, have challenged this view. One other respect in which Common Worship differs from its predecessor is in relation to the saints. While in the main volume only one eucharistic preface is provided for the saints, other books in the series particularly Common Worship: Daily Prayer and Common Worship: Festivals provide far more resources.
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The provision is distinctly Anglican, however, in that individuals are included who have not undergone formal canonization. The text tends to avoid statements about the eternal destiny of those who are celebrated. The services and resources that comprise Common Worship represent the latest stage of a process of liturgical revision that began in the s. They were originally drafted by the Liturgical Commission.
The Commission is made up of a variety of people with different expertise, including lay people, parish clergy and bishops, liturgists, and theologians. The material was passed on to the House of Bishops , which amended the material as it saw fit. It was then presented to the General Synod.
Prayers from the Liturgical Commission
Forms of services that were alternative to equivalents in the Book of Common Prayer were debated by Synod and revised by a synodical Revision Committee in the light of the comments made by Synod members and the wider public. The House of Bishops then reconsidered them, put them into their final form and submitted them to the General Synod for Final Approval as Authorized Services.
To be authorized, each service had to gain a two-thirds majority in each House of the Synod bishops , clergy , and laity. Additional material, which had no equivalent in the Book of Common Prayer , was debated by the General Synod and then put in its final form and Commended by the House of Bishops. In the case of authorized services in Common Worship , the Archbishops' Council gave some parishes permission to use draft forms of service on an experimental basis before they were presented to the General Synod.
The services were adjusted in the light of feedback from this "field testing".
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Hidden categories: Articles with a promotional tone from December All articles with a promotional tone All articles with unsourced statements Articles with unsourced statements from February Namespaces Article Talk. Views Read Edit View history. In other projects Wikimedia Commons. An informal Service of the Word may be followed, on occasion, by a celebration of the Holy Communion where the first part of the Liturgy consists of an informal word service followed by the Liturgy of the Sacrament.
An authorised eucharistic prayer must be used, together with the authorised collect and absolution, otherwise informal or extemporised prayer may be used.
Such rites require careful preparation by the president and lay leaders. The Bishop encourages activity of this sort. Parishes need to think about how they can increase the opportunities for people of every age and culture to encounter Christian teaching and worship. If this is to be carried forward in a manner which holds our sense of communion with our inheritance, as both catholic and reformed, then the following will apply:. The Bishop needs to be kept informed of what parishes are doing in the way of experimental, informal or alternative patterns of worship.
Canon B5 paragraph 3 says: "All variations in forms of service and all forms of services used under this Canon shall be reverent and seemly and shall be neither contrary to, nor indicative of, any departure from the doctrine of the Church of England in an essential matter. The Bishop is the judge of this and is ready, through the resources of the Diocese, to offer advice and critical reflection in what parishes are seeking to achieve in these matters.
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